The gathering together of the church for worship is an act of reversal; it is an act of reversing our loves.
Perhaps you’ve heard the saying, “We don’t go to church to worship, we come to church already worshiping.” Our days are not marked with worshipless
moments. We are always giving our hearts in worship towards some end —
like running water that must move and wind around and fill up, worship
is ever flowing out of us. When sin entered the garden, Adam’s and Eve’s
worship wasn’t diminished, it was simply redirected.
Augustine defined sin as disordered love. Sin has everything
to do with love. God created us to worship him as an end in himself,
and he designed us to love people and this planet in a way that would
magnify his goodness and greatness. Such a disposition would create the
deepest happiness in our souls. But sin entered our hearts, and those
loves became reversed. We now love the world and ourselves as an end,
and we view God as a means to that end.
Our hearts have a God-designed relentless propensity to cleave and
unite to God himself. But because of sin and its distortion of our
loves, we glue these transient things to ourselves and
perpetually tear our souls apart. However, when the Spirit of God
awakens us to see our Father’s faithful love in the life, death, and
resurrection of Jesus Christ, he enables us to see Jesus as our glorious
Savior. This divine gift of grace begins the reversal process in our
souls, and everything we do from that point on is a progression of love
and enjoyment and delight in God as the end for which we were created.
Gathering together as the church is one way we fight for ordered love
in our hearts. When we come together, we prompt each other, “Look up!
Behold our God!”
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